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Luke 8:4 Christ, after he had preached from place to place, attended by his apostles, propounds the parable of the sower, Luke and the candle; Luke declares who are his mother, and brethren; Luke rebukes the winds; Luke casts the legion of devils out of the man into the herd of swine; Luke is rejected of the Gadarenes Luke heals the woman of her bloody issue; Luke and raises from death Jairus's daughter.Mac Arthur sets the context for Jesus' ministr observing that the statement in Luke 8:1 that He began going around from one city and village to another, proclaiming and preaching the kingdom of God is in a sense "a general summation of the nature of Jesus' ministry.And that is why in a number of occasions John records, for example, in John , John , there are other indications as well where Jesus said this, He would say something like this, "My hour has not yet come.”... There is something for the twelve to do, and there is something for the holy women to do, and we cannot do without either of them, and in that last great day when the rewards are distributed, there will be as much for Joanna as for John, and as much for Mary Magdalene as for Simon Peter.

What prompted Him to leave where He was and begin to move into this more itinerant and final phase of the Galilean ministry? They prayed with the men after Jesus’ ascension (Acts ), and they, too, experienced the outpouring of the Spirit on the day of Pentecost (Acts 2:1-4, 16-21).

And though it is not stated here, it is stated elsewhere in the gospel record and it's very clearly this: He was responding to the will of His Father. He says, I should say, as John records it, John , "I do not seek My own will but the will of Him who sent Me." And He said, "This is defining for My ministry and for My life. My meat is to do that will of the One who sent Me, the Father," John . While women continued to serve in traditional ways (e.g., Tabitha, Acts -39), women such as Lydia and Priscilla were becoming more and more prominent as the gospel reached out into the Hellenistic world (Acts -15; 18:1-3, 26).

He was only a poor itinerant preacher who needed daily sustenance. Literally astheneia refers to bodily diseases or ailments (Lk , , 12, Jn 5:5, 11:4, 28:9). She was present at the mock trial of Jesus; she heard Pontius Pilate pronounce the death sentence; and she saw Jesus beaten and humiliated by the crowd.

Some people say that every preacher ought to earn his own bread by trade or profession, and preach freely, yet the Lord Jesus Christ, the Prince of preachers, did not do this. ” Yes, Paul attained to a very high honour; but we may be perfectly satisfied, as the servants of the Lord Jesus Christ, to attain to as high a degree of honour as our Master did; and, inasmuch as he never did any carpentering after he began to preach, but gave his whole soul and being up to the work of preaching, he was fed and cared for by the kindness of these godly women who were glad to minister unto him of their substance. Another meaning of astheneia is incapacity to do or experience something, an inability to produce results, a state of weakness or limitation (1Co ; 2Co ; 12:5, 9, 10, 13:4; Ro ; Heb ; 5:2; ; ) Paul's use in 1Co 2:3 conveys the sense of weakness in terms of courage. She was one of the women who stood near Jesus during the crucifixion to try to comfort Him.

And in this particular summation, I find some very interesting and helpful insight into the scope of His ministry, or how He functioned in a narrow, precise way.

And this is very helpful for us today because ministries today tend to be designed for the widest possible impact, designed to be diverse and eclectic and synergistic and culturally connected....

He never designed His ministry to give people what they wanted. Robertson - The presence of seven demons in one person indicates special malignity (Mark 5:9). for the parable of the demon who came back with seven other demons worse than the first. A person entrusted to act in another’s name or to whose care anything is committed by another (Mt. Vincent - From epitrepo, to turn toward; thence to turn over to, transfer, and so commit or intrust to.

He never designed His ministry to fulfill an ambition that He wanted. It is not known where Magdala was, whence Mary came. 20:8); a steward or treasurer to a prince, or a deputy governor, or a Roman procurator; a guardian to whom the care of orphans is committed, the same as paidagogós (3807), a guardian (Gal. The word thus literally means, one to whom the management of affairs is turned over. Matthew 20:8 "When evening came, the owner of the vineyard said to his foreman, 'Call the laborers and pay them their wages, beginning with the last group to the first.' Luke 8:3 and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who were contributing to their support out of their private means.

These women, though they did not wash Christ’s feet with their tears, nor anoint them with precious ointment, did well, for they “ministered unto him of their substance.” Let us all do for him all that we can. The weak are without strength, incapacitated in some serious way." (Expository Dictionary) Mary who was called Magdalene, from whom seven demons had gone out - She had a "complete" number of demons so to speak (7). The recent fiction novel “The Da Vinci Code” makes the claim that Jesus and Mary Magdalene were married.

Spurgeon adds - Our Lord’s display of forgiving grace to the woman who was a sinner seemed to whet his appetite for soul-saving, so that “he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God.” Dear friends, whenever we win a soul for God, let it spur us on to a greater diligence in his service, let it make us insatiable for more of this best wine of the kingdom of heaven. He went about preaching; and, as he preached, he was training others also to preach: “the twelve were with him.” I think that, whenever there is a successful ministry, there should be those round about who are being trained to continue it. One can only imagine what her presentation looked like prior to Jesus (presumably Him) removing the demons. Some of the non-biblical early Christian writings (considered heresy by the early Christians) hint at a special relationship between Mary Magdalene and Jesus.

When you look at a model of biblical ministry, you can't find a better one than Jesus Himself.

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